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Unafraid of death and fulfilled by their passion for their homeland and their love for their families and people, these women muster up the courage to face the heavily armed IS in Syria and North Irak. One of their most recent victories includes the recapturing of the City of Kobane in northern Syria from the IS. In the twilight, the wounds of the liberated city of Kobani appear almost soft.
After the attacks by the Islamic State, the tattered buildings breath a melancholic quietness that reminds even more emphatically of the destruction. At home, they are celebrated as heroes. At this place had once been a rehabilitation hospital for youths. It was completely destroyed by an explosive attack of IS. What has become of the youth in need of protection is concealed under rubble and dust as well as the empty swimming pool is. It is less that meters away from the shelters of the female fighters at the first front of Al-Hasakah, that one passes a picture of Hafiz al-Assad — the father of the ruling dictator Baschar al-Assad.
He presents himself in a heroic gesture that is in the meantime perforated by bullet holes. Behind the trees is slightly hidden the museum of the martyrs in the Kandil mountains. Hundred meters away is the well-known and most beautiful martyr cemetery of the Kurdish fighters. The IS stands for an ideological world-view according to which women are seen as inhumane beings without rights and freedom.
It is in this context that the IS approves the most direct, extreme, and crass forms of patriarchy, sexism, and feudalism. Gulan, 19, Zerya, 18, and Zilan, 17 years old from left to right. While some are participating in Saturday mothers in the Turkish parts, others choose to participate in the guerrilla forces or YPJ fighters fighting in the mountain regions of North Syria, West Kurdistan. These women refuse to resist the patriarchic view of the role of women, who regard women as objects, captive in their homes, and honor the family's honor.
It is without exaggeration to say that the current Kurdish feminist movement - from a military, ideological and organizational point of view - could be described as the strongest movement in the world in the name of women's rights.
Time stands still at places that mean home up to now. Sometimes at night the women are singing together Kurdish songs while lying on the roof of an occupied house and when bombs detonate nearby.YEAR Baby Name Jiyan meaning and Astrology.
Those people whose name starts with the letter J are loved by many people. It is likely, that they at some stage of life become a support to other people. People with this letter are the person of logic. They prefer to show themselves before world with proper logic.
These people are not inclined to make relationship with strangers. They take reality first into consideration. The basic thing in their life is to live the moment. They want to live the present to the fullest. There is a strong possibility that these people with J as the beginning of their name would get injured in some road accident.
Therefore, it is advisable that they should be mindful while making any trip. These individuals have a perfect faculty to judge people with reason. These people are such who like to dress themselves lavishly.
They are fond of various types of dresses and also ornaments. For this reason they may have a economic dearth.Jian جیان Name Meaning In Urdu -- Girls Name
At young age these J people live for the dreamy world. And when time progresses a spiritual attitude is seen in them. Person born with name Jiyan are with deep connection with spirituality. The people who have 9 number inclusive in their first name like to spend time meditating. A very easy going air may surround these people. They have a capacity to make things easier and tactful.
As a communicator these men have superb efficiency. There is a great public relation, just because of their communicative skills. This quality helps them to have a fortunate professional life. These people have a philanthropic nature. They love to do charitable works for distressed people. This good habit at once makes them stand apart in crowd. They have an inward eye too. Sometimes they limit themselves to a specific place for a long time just to understand their own feelings properly.
Compassion and sympathy are the most recognizable quality of these people. A real affection comes from them for their juniors as well as for their seniors. Individuals of this number may feel secluded even when they are among a lot of people.Jineology is one of the governing ideologies of the Democratic Federation of Northern Syria.
Jineology is the theoretical set of ideas that will create a new form of social organization. Jineology critiques the approaches of social sciences which defend the structures  of the state, patriarchy and capital. The theory of Jineology looks to explore new ways of studying human history with the goal of trying to interpret where the marginalization of women originated from. Jineology proposes a new way to look at social sciences. This gives women the ability to obtain political knowledge, power and independence in a patriarchal society.
This way of thinking gives birth to the idea that freedom for all can be accomplished through freedom for women. Aim of jineology is to direct women and society in the realm of knowledge and science and have the women be in control of it rather than the male rulers. Women should have the ability to make their own disciplines and reach their own interpretations and meanings so that they can share them with the rest of society.
The field of social science is sexist in nature, however the link between knowledge and power is strong. Science is used to describe the role of women in society and focuses on the biological differences between men and women.
Men have certain physical attributes that make it more likely for them to be fighters, whereas women are made out to be emotional and only act based on emotions. The longstanding history of sexist and biased science society, economy, culture etc explains where the interpretation of power comes from and why the female is usually oppressed.
The theory of Jineology states that gendered oppression and patriarchal power developed in the Neolithic period at the same time as state structures and capital were created. The theory is attempting to understand why female history in the Neolithic period and before has been erased from mythology, archaeology and history.
This way of thinking has defined militarism and violence as a purely male dichotomy which gives rise to sexist policies and practices against women. In the past, patriarchal societies have pre-established positions of power that consist of pre-gendered aspects like subject and object. The man being the subject and the woman being the object. This understanding of power goes directly to the man and gives him the status of oppressor and the woman the status of the oppressed.
This leads to deeply engrained sexism. In Abdullah Ocalan 's novel on Political Thought of the Kurdistan Woman's Revolution and Democratic Confederalism he discusses two sexual ruptures that have taken place and theorizes that there will be a third in the future. This gave males a position of dominance since they were the ones providing for their families. This then led to them having the opportunity to rule and create the first social hierarchy. This formulated the creation of the mother-woman cult, they were in charge of gathering and cultivation because they were low-risk activities that did not involve warfare.
This breakdown of gender roles leads to a patriarchal society that is centered around the strong man. Instead of a society where men and women both have an equal voice and the ability to have opinions or make decisions, this led to a single-voiced, male society.
A transition was made to a one-dimensional, extremely masculine social culture. The emotional intelligence of women that created wonders, that was humane and committed to nature and life, was lost.
Jiyan Name Meaning
In its place was born the cursed analytical intelligence of a cruel culture that surrendered itself to dogmatism and detached itself from nature; that considers war to be the most exalted virtue and enjoyed the shedding of human blood; that sees the arbitrary treatment of women and the enslavement of man as its right. This intelligence is the antitype of the egalitarian intelligence of woman that is focused on humanitarian production and animate nature.
The monotheistic religions heighten the detrimental feelings of patriarchy toward women. The culture of monotheistic religions towards women is what resulted in the second sexual rupture. Woman under the dual domination of patriarchal societies and the religious state have no role in the public. Religion begins to be used as an apparatus to disparage women.
Even being the woman of the house no longer had any social standing. She was not at all exposed to the public sphere. The lasting effects of sexism on the development of societies are substantial. The disparity between Eastern and Western society development has to do with the role that sexism has in their culture.
The Islamic perception of sexism has created negative results compared to Western ideals when it comes to male dominance and female inferiority.Interest is based how many people viewed this name from each country and is scaled based on the total views by each country so that large countries do not always show the most interest. Darker blue on the map indicates that people in the country are more likely to search for this name.
Longer bars in the bar graph indicate that people in the country are more interested in the name. Not all countries that have shown an interest in the name are listed in the bar graph. I do not know how you feel about it, but you were a female in your last earthly incarnation.
Your profession was warrior, hunter, fisherman, and executor of sacrifices. You always liked to travel, to investigate, could have been detective or spy. You should develop self-love and ability to implant hope into hearts of people.
Ambition - is not everything. True wealth is buried in your soul. Back to Top. Where is the name Jiyan popular? International Interest for Jiyan Interest is based how many people viewed this name from each country and is scaled based on the total views by each country so that large countries do not always show the most interest.
Jiyan is the 43, nd most popular name of all time. How many people with the first name Jiyan have been born in the United States?
From tothe Social Security Administration has recorded 68 babies born with the first name Jiyan in the United States. That's more than enough people named Jiyan to occupy the territory of Pitcairn Islands United Kingdom with an estimated population of 66 as of July 1, What year were 5 or more babies first named Jiyan?
The name was first given to 5 or more babies in the year when it was given as a first name to 7 new born babies. When was Jiyan first recorded in the United States? The oldest recorded birth by the Social Security Administration for the first name Jiyan is Tuesday, August 18th, What year had the most people named Jiyan born? The highest recorded use of the first name Jiyan was in with a total of 25 babies. Random Jiyan Factoid: According to the U.
Social Security Administration data, the first name Jiyan is not a popular baby boy's name in New Jersey. Imagine that, only 8 babies in New Jersey have the same name as you in Weird things about the name Jiyan: Your name in reverse order is Nayij.
A random rearrangement of the letters in your name anagram will give Jiayn. How do you pronounce that? Add Your Name. Year Name poster for Jiyan click to save the high quality version Back to Top. Sources: U.Turkish names are used in the country of Turkey, which is situated in western Asia and southeastern Europe. Turkey is part of the larger Muslim world. See also about Turkish names. Modern Rare Archaic. Related name is is not.
User list. According to tradition, Adnan was an ancestor of the Prophet Muhammad and the northern Arabian tribes. This was the name of three Ottoman sultans. In Turkic mythology Asena was a grey wolf who gave birth to the ancestor of the Ashina tribe of Turks. This was a byname or title borne by several medieval Turkic rulers, including the Seljuk sultan Alp Arslan a byname meaning "brave lion" who drove the Byzantines from Anatolia in the 11th century.
The author C. Lewis later used the name Aslan for the main protagonist a lion in his Chronicles of Narnia series of books, first appearing in This was the name of a slave and later companion of the 11th-century sultan Mahmud of Ghazni. In some languages this is also a name for a variety of flowering plant that grows in central Asia species Fritillaria eduardii. This word has derivatives in several other languages, such as Hindi, Turkish, Armenian and Kurdish.
It is typically feminine in Persian and masculine in Turkish and Kurdish. This is also the Turkish name for the constellation Virgo. CEMRE f Turkish From a term used in Turkish folklore referring to the warming of temperature at the end of winter, thought to occur in three stages affecting air, water, then earth.
It is ultimately from Avestan drigu meaning "needy, poor". Paper marbling is the art of creating colourful patterns on paper. It also means "slender"from the Turkish phrase elif gibiliterally "shaped like elif". This name was borne by the 13th-century Turkish poet Yunus Emre. In Turkic mythology the Evren is a gigantic snake-like dragon. This was the name of the uncle of the Prophet Muhammad who was killed in battle.There, he meets Jiyan and Sherkoorphan survivors of the attack.
During his stay in the town, Diyari brings a short lived spark of hope and happiness to the children's lives, and as he leaves, the orphans go back to their lonely lives.
Diyari leaves tearful Jiyan at the place where they met first: on a swing under a lonely tree on a small hill.
127 Kurdish Baby Names With Meanings
From Wikipedia, the free encyclopedia. For places in Iran, see Jiyan, Iran. The references in this article are unclear because of a lack of inline citations. Help Wikipedia improve by adding precise citations! December Learn how and when to remove this template message. Categories : films Kurdish-language films s drama films Kurdish films s drama film stubs. Hidden categories: Articles lacking in-text citations from December All articles lacking in-text citations Template film date with 1 release date All stub articles.
I would be lying to you if I said that the movie did not disturb me. The temperature of my anger reached a crisis point. I have to assume that these peaceniks and the inadvertent supporters of Saddam Hussein have never heard of the Kurds and their villages, towns, and cities which were indiscriminately gassed not just in one day, between the sunrise and sunset, but in a span of eighteen months, in the course of an operation called al Anfal, which for those of you who are versed in Islam, the name means, the spoils, and comes from a chapter heading in Quran.
I guess I have to admit to a little known truth that, in the world that we have inherited, there is no right or wrong, but only strong and weak.
what does this mean:?
If five million Kurds of Iraq are gassed, no different than the way Adolph Hitler gassed the six million Jews of Europe, there is no outcry from those who are not gassed, the surviving Jews have been the only ones who want to make sure that an indifferent world remains cognizant of their sufferings.
So it has fallen on us, the Kurds, to keep the memory of Halapja alive, for no one else cares much about the loss of Kurdish life in this world.
And that is the task Jano Rosebiani undertakes in his film, Jiyanwith courage, integrity, faith and hope. There is an eerie congruence of events unfolding in front of you as you try to understand the plot. Diyari is a transplanted Kurd from America who goes back to Kurdistan to build an orphanage for the surviving children of martyred Kurdish city, Halapja.
His own story begins in the same neighborhood inas a boy, when he is in the middle school, and a bomb drops on the schoolyard, killing dozens of his friends and terrorizing him and his friends. The teen is uprooted. He finds refuge in America. In the shade of freedom, holding onto his Kurdish roots, he goes to school, later marries, and becomes the father of two children. Inlike all Kurds all over the world, he is shaken to his core with the news that his people are viewed as beasts of prey and hunted down with chemical weapons.
Five years later, he is in Halapja, happy to be with the survivors, eager to build for them a house of refuge and learning. Kissinger as the author his own misfortune back inas well as the person responsible for the aborted Kurdish revolution of It is a long story, suffice it to note that the wily Secretary of State in the Nixon administration took the legendary Kurdish leader Mullah Mustapha Barzani under his wings, provoked him to fight ferociously the central government in Baghdad with promises of help not for the liberation of Kurdistan, it became obvious later, but with the aim of knocking Iraq out of the war against Israel.
Baghdad did not take part in the Yom Kippur war. It was forced to cede supremacy to Iran in the Persian Gulf. The quid pro quo was Kurdistan.